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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">nsc</journal-id><journal-title-group><journal-title xml:lang="en">Archaeology, Ethnology &amp; Anthropology of Eurasia</journal-title><trans-title-group xml:lang="ru"><trans-title>Археология, этнография и антропология Евразии</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1563-0110</issn><publisher><publisher-name>IAET SB RAS</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.17746/1563-0110.2021.49.1.108-115</article-id><article-id custom-type="elpub" pub-id-type="custom">nsc-1166</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ETHNOLOGY</subject></subj-group></article-categories><title-group><article-title>Cattle in Buryat Mythology and Ritual</article-title><trans-title-group xml:lang="ru"><trans-title></trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-9525-4366</contrib-id><name-alternatives><name name-style="western" xml:lang="en"><surname>Badmaev</surname><given-names>A. A.</given-names></name></name-alternatives><bio xml:lang="en"><p>Senior Researcher</p><p>Pr. Akademika Lavrentieva 17, Novosibirsk, 630090, Russia</p></bio><email xlink:type="simple">badmaevaa@ngs.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff xml:lang="en" id="aff-1"><institution>Institute of Archaeology and Ethnography, Siberian Branch, Russian Academy of Sciences</institution><country>Russian Federation</country></aff><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>15</day><month>04</month><year>2021</year></pub-date><volume>49</volume><issue>1</issue><fpage>116</fpage><lpage>125</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Badmaev A.A., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Badmaev A.A.</copyright-holder><copyright-holder xml:lang="en">Badmaev A.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://journal.archaeology.nsc.ru/jour/article/view/1166">https://journal.archaeology.nsc.ru/jour/article/view/1166</self-uri><abstract><p>This study addresses, on the basis of ethnographic, folkloric, linguistic, and field data, the role of cattle in Buryat myths and rites, with reference to their economic significance. Buryat words relating to the exteriors of animals, sex differences, etc. are listed. The bull image features in traditional Buryat systems of time calculation and in the tradition of giving protective names homonymical to words denoting the bull are described. Mythological beliefs concerning the cattle are analyzed. The Bulagats, a major Buryat subgroup, practiced the tribal cult of Bukha-noyon, to whom the bull alluded. This practice was connected with the idea of shape-shifting, whereby the bull symbolized the male principle. In terms of cosmogony, the bull was part of habitation spheres such as sky, earth, and water, and their elements such as celestial bodies and mountains, and fire. The positive attitude to the bull and the cow was mirrored by views regarding supernatural properties of bull hair and urine, cow’s milk and placenta, and devices used for managing draft bulls (the yoke and the hair rope zele). At the same time, the cattle were associated with the Lower World and its inhabitants; they functioned as mediators and could symbolize death. A detailed description of the bull image in traditional Buryat ritualism is provided.</p><p> </p></abstract><kwd-group xml:lang="en"><kwd>Buryats</kwd><kwd>traditional worldview</kwd><kwd>shamanism</kwd><kwd>cattle</kwd><kwd>folklore</kwd><kwd>ritual</kwd></kwd-group><funding-group><funding-statement xml:lang="en">This study was performed under the R&amp;D Project “Symbol and Sign in the Culture of the Peoples of Siberia in the 17th to 21st Centuries: Actualization and Strategies of Maintenance”.</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Altaiskiye geroicheskiye skazaniya. 1983. Kalkin (narr.), A. Plitchenko (transl.). 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