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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">nsc</journal-id><journal-title-group><journal-title xml:lang="en">Archaeology, Ethnology &amp; Anthropology of Eurasia</journal-title><trans-title-group xml:lang="ru"><trans-title>Археология, этнография и антропология Евразии</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1563-0110</issn><publisher><publisher-name>IAET SB RAS</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.17746/1563-0110.2021.49.2.110-117</article-id><article-id custom-type="elpub" pub-id-type="custom">nsc-1232</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ETHNOLOGY</subject></subj-group></article-categories><title-group><article-title>Happy Marriages Are Blessed in the Heavens, Unhappy Ones Cause Poverty: A View on Women in Usun-Debeskertu-Khan’s Instructions</article-title><trans-title-group xml:lang="ru"><trans-title></trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="western" xml:lang="en"><surname>Bicheev</surname><given-names>B. A.</given-names></name></name-alternatives><bio xml:lang="en"><p>Ilishkina 8, Elista, 358000</p></bio><email xlink:type="simple">baazr@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff xml:lang="en" id="aff-1"><institution>Kalmyk Scientific Center, Russian Academy of Sciences</institution><country>Russian Federation</country></aff><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>05</day><month>07</month><year>2021</year></pub-date><volume>49</volume><issue>2</issue><fpage>110</fpage><lpage>117</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Bicheev B.A., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Bicheev B.A.</copyright-holder><copyright-holder xml:lang="en">Bicheev B.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://journal.archaeology.nsc.ru/jour/article/view/1232">https://journal.archaeology.nsc.ru/jour/article/view/1232</self-uri><abstract><p>This study examines traditional ideas of women and marriage, based on the instructions attributed to one of the rulers of the epoch of the “Religious Kings”—Usun-Debeskertu-Khan, and his ministers. The focus is made on female virtues, the most important of which is adherence to duties in relation to the husband and children. The standards that noble women had to comply with were higher than those concerning other women, but still quite realistic, as attested to by historical records. Negative female traits were said to be caused by untamed emotions, which cause one to forget about commonly accepted norms of behavior. The analysis of the instructions relating to marriage suggests that they were especially influenced by Buddhism, which, using various forms of instruction, including didactic writings, endowed marriage with a new, spiritual content. There were three forms of marriage, tentatively described as “divine”, “earthly”, and “infernal”. The causes of happy and unhappy marital unions were believed to be mainly related to women’s properties mentioned in the instructions. Marital harmony was said to depend mostly on the woman.</p></abstract><kwd-group xml:lang="en"><kwd>Kalmyks</kwd><kwd>Usun-Debeskertu-Khan</kwd><kwd>instructions</kwd><kwd>woman</kwd><kwd>happy marriages</kwd><kwd>unhappy marriages</kwd></kwd-group><funding-group><funding-statement xml:lang="en">This study was performed under the Public Contract, state registration No. АААА-А19-119011490036-1.</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Kalmytskiye istoriko-literaturniye pamyatniki v russkom perevode. 1969 A.V. Badmaev (comp., intro., ed.). Elista: KNIIYaLI. In Tarbaγatai-yin arban sumun mongγol-yin soyol tüüki- yin material. Urumqi: Šinǰiyang aradiyin keblel-yin xoro, pp. 145–153.</mixed-citation><mixed-citation xml:lang="en">Kalmytskiye istoriko-literaturniye pamyatniki v russkom perevode. 1969 A.V. Badmaev (comp., intro., ed.). Elista: KNIIYaLI. 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