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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">nsc</journal-id><journal-title-group><journal-title xml:lang="en">Archaeology, Ethnology &amp; Anthropology of Eurasia</journal-title><trans-title-group xml:lang="ru"><trans-title>Археология, этнография и антропология Евразии</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1563-0110</issn><publisher><publisher-name>IAET SB RAS</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">nsc-125</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЭТНОГРАФИЯ</subject></subj-group></article-categories><title-group><article-title>SIBERIAN FOLKLORE AND NA-DENE ORIGIN</article-title><trans-title-group xml:lang="ru"><trans-title>СИБИРСКИЙ ФОЛЬКЛОР И ПРОИСХОЖДЕНИЕ НА-ДЕНЕ*</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Березкин</surname><given-names>Ю. Е.</given-names></name><name name-style="western" xml:lang="en"><surname>Berezkin</surname><given-names>Yu. E.</given-names></name></name-alternatives><bio xml:lang="ru"><p>доктор исторических наук, заведующий отделом</p></bio><email xlink:type="simple">berezkin1@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Музей антропологии и этнографии им. Петра Великого (Кунсткамера) РАН Университетская наб., 3, Санкт-Петербург, 199034, Россия&#13;
Европейский университет в Санкт-Петербурге Гагаринская, 3, Санкт-Петербург, 191187, Россия</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Peter the Great Museum of Anthropology and Ethnography (Kunstkamera) RAS Universitetskaya Embankment, 3, St.-Petersburg, 199034, Russia &#13;
European University at St.-Petersburg, &#13;
Gagarinskaya St., 3, St.-Petersburg, 191187, Russia</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2015</year></pub-date><pub-date pub-type="epub"><day>24</day><month>03</month><year>2016</year></pub-date><volume>43</volume><issue>1</issue><fpage>122</fpage><lpage>134</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Berezkin Y.E., 2016</copyright-statement><copyright-year>2016</copyright-year><copyright-holder xml:lang="ru">Березкин Ю.Е.</copyright-holder><copyright-holder xml:lang="en">Berezkin Y.E.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://journal.archaeology.nsc.ru/jour/article/view/125">https://journal.archaeology.nsc.ru/jour/article/view/125</self-uri><abstract><p>Six motives were deﬁ ned which are common for Na-dene native speakers in Northern America and the inhabitants of Southern Siberia. These motives exist in such composition nowhere. In Northern America Na-dene occupation is associated with the migration of Dyuktai culture bearers. Na-Dene folklore analogies are not presented at Yakutia, Kolyma, Chukotka and Kamchatka. It seems logical: Dyuktai population migrated to Alaska and their heritage was destroyed by the waves of new people. Common for Na-dene and native people of Siberia folkloric motives go up to the traditions of southern neighborhoods of Dyuktai people. The demographic density was higher at the territory from Altai to Transbaikal, than the territory northward. For this reason, the “Paleolithic” folklore remains might have been saved inspite of repeated shifts of language.</p></abstract><trans-abstract xml:lang="ru"><p>Удалось выявить шесть фольклорных мотивов, общих для носителей языков на-дене в Северной Америке и народов Южной Сибири. В подобном сочетании данные мотивы больше нигде не встречаются. Проникновение на-дене в Америку связано с миграцией носителей дюктайской культуры; отсутствие параллелей фольклору на-дене на территории Якутии, Колымы, Чукотки и Камчатки закономерно – дюктайцы ушли на Аляску, а их наследие было стерто волнами нового населения. Фольклорные мотивы, общие для на-дене и народов Сибири, восходят к традициям южных соседей дюктайцев. На пространстве от Алтая до Забайкалья демографическая плотность была выше, чем на территории, лежащей севернее, поэтому остатки «палеолитического» фольклора могли сохраниться, несмотря на многократную смену языка.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>заселение Америки</kwd><kwd>фольклор Сибири</kwd><kwd>фольклор индейцев Америки</kwd><kwd>дене-енисейская гипотеза</kwd><kwd>сино-кавказская гипотеза</kwd><kwd>атапаски</kwd><kwd>дюктайская культура</kwd></kwd-group><kwd-group xml:lang="en"><kwd>America occupation</kwd><kwd>Siberian folklore</kwd><kwd>folklore of American Indians</kwd><kwd>Dene-Yenisei hypothesis</kwd><kwd>Sino-Caucasian hypothesis</kwd><kwd>Athabascan</kwd><kwd>Dyuktai culture</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Аврорин В.А. 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