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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">nsc</journal-id><journal-title-group><journal-title xml:lang="en">Archaeology, Ethnology &amp; Anthropology of Eurasia</journal-title><trans-title-group xml:lang="ru"><trans-title>Археология, этнография и антропология Евразии</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1563-0110</issn><publisher><publisher-name>IAET SB RAS</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.17746/1563-0110.2022.50.1.039-047</article-id><article-id custom-type="elpub" pub-id-type="custom">nsc-1387</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PALEOENVIRONMENT. THE STONE AGE</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПАЛЕОЭКОЛОГИЯ. КАМЕННЫЙ ВЕК</subject></subj-group></article-categories><title-group><article-title>On the Cultural Geography of the Eastern Caucasus and Southern Caspian in the Mesolithic</article-title><trans-title-group xml:lang="ru"><trans-title></trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="western" xml:lang="en"><surname>Amirkhanov</surname><given-names>H. A.</given-names></name></name-alternatives><bio xml:lang="en"><p>Dm. Ulyanova 19, Moscow, 117292, Russia</p></bio><email xlink:type="simple">amirkhanov@rambler.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="en">Institute of Archaeology, Russian Academy of Sciences<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2022</year></pub-date><pub-date pub-type="epub"><day>02</day><month>04</month><year>2022</year></pub-date><volume>50</volume><issue>1</issue><fpage>39</fpage><lpage>47</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Amirkhanov H.A., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Amirkhanov H.A.</copyright-holder><copyright-holder xml:lang="en">Amirkhanov H.A.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://journal.archaeology.nsc.ru/jour/article/view/1387">https://journal.archaeology.nsc.ru/jour/article/view/1387</self-uri><abstract><p>This study focuses on the geography of the Mesolithic cultures of the eastern Caucasus and the current approaches to this topic. In the 1970s, the Caucasian Mesolithic was considered an amalgam of several archaeological cultures evolving in parallel. In the eastern part of that region, two archaeological cultures were described: Chokh and Trialeti. While no one questioned their marked specifi city vis-à-vis the cultures of western Caucasus, the similarities and differences between them have not been specifi cally addressed. In the 1990s, S.K. Kozłowski proposed merging Chokh and Trialeti with other Mesolithic cultures of the northern Zagros, Anatolia, the western Caucasus, the Crimea, the southern and eastern Caspian, and possibly the Central Iranian Plateau, into a single industry, which he termed “Trialetien”. This idea was based on approaches different from those used in establishing archaeological cultures. Therefore, the notion of the Trialetien was likewise novel. I believe that the former typological criteria underlying the typology of the southern part of the circum-Caspian area (Chokh, Trialeti, Balakhan) are still valid. Likewise plausible is the idea that in addition to the cultures mentioned above, the Southern Caspian archaeological culture must be established. All those local units, including Trialeti (in the traditional sense), are a group of related cultures, which I previously included in the “Southern Caspian Mesolithic area”.</p></abstract><kwd-group xml:lang="en"><kwd>Mesolithic</kwd><kwd>eastern Caucasus</kwd><kwd>Chokh culture</kwd><kwd>Trialeti culture</kwd><kwd>Southern Caspian cultural area</kwd><kwd>“Trialetien”</kwd></kwd-group><funding-group xml:lang="en"><funding-statement>This study was supported by the Russian Science Foundation, Project No. 22-28-00088</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Aleksandrova O.I., Leonova E.V. 2017 Rekonstruktsiya okhotnichyego vooruzheniya kultur pozdney pory verkhnego paleolita i mezolita Severnogo Kavkaza (po materialam peshchery Dvoinaya). 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