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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">nsc</journal-id><journal-title-group><journal-title xml:lang="en">Archaeology, Ethnology &amp; Anthropology of Eurasia</journal-title><trans-title-group xml:lang="ru"><trans-title>Археология, этнография и антропология Евразии</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1563-0110</issn><publisher><publisher-name>IAET SB RAS</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.17746/1563-0110.2024.52.2.119-125</article-id><article-id custom-type="elpub" pub-id-type="custom">nsc-1902</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ETHNOLOGY</subject></subj-group></article-categories><title-group><article-title>Russian Orthodox Churches “Under the Bells”: Semantic Features and Origin of the Worldview</article-title><trans-title-group xml:lang="ru"><trans-title></trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-0784-4252</contrib-id><name-alternatives><name name-style="western" xml:lang="en"><surname>Mainicheva</surname><given-names>A. Y.</given-names></name></name-alternatives><bio xml:lang="en"><p>Leading Researcher </p><p>pr. Akademika Lavrentieva 17, Novosibirsk, 630090</p></bio><email xlink:type="simple">annmaini@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="en">Institute of Archaeology and Ethnography, Siberian Branch, Russian Academy of Sciences<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>29</day><month>06</month><year>2024</year></pub-date><volume>52</volume><issue>2</issue><fpage>119</fpage><lpage>125</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Mainicheva A.Y., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Mainicheva A.Y.</copyright-holder><copyright-holder xml:lang="en">Mainicheva A.Y.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://journal.archaeology.nsc.ru/jour/article/view/1902">https://journal.archaeology.nsc.ru/jour/article/view/1902</self-uri><abstract><p>The religious foundations underlying the construction of Russian Orthodox churches “under the bells”, and the meaning and role of this notion, are analyzed with reference to the traditional worldview. Architectural features of such churches are described. They belong to a rare type, and have been constructed in Russia from the 14th century to the present time. Their multiple meanings, influenced by Byzantine and European traditions, related to the key Orthodox notions, are analyzed. The most basic of these was the idea of the ladder, symbolizing spiritual growth, as evidenced by dedication of churches “under the bells” to the Stylites, to preachers developing key Orthodox notions, and to converts engaged in spiritual maturation, as well as to miracles believed to influence human life in a profound way. Dedications to miracles and miraculous icons, associated with military glory, and to canonized warriors, patrons of the military, are based on the idea of the victorious and life-giving cross. The image of the bell as a divine messenger is embodied in the tradition of placing bells right above the liturgical space, making perception of the “voice of God” by the flock more direct. A conclusion is reached that the pillar-like edifices of churches “under the bells” represent the most meaningful elements of the Russian worldview, marking the Orthodox cultural landscape, whose central idea is that of spiritual maturation and triumphant Christian faith.</p></abstract><kwd-group xml:lang="en"><kwd>Churches “under the bells”</kwd><kwd>semantics</kwd><kwd>worldview</kwd><kwd>symbols</kwd><kwd>cultural landscape</kwd><kwd>Orthodoxy</kwd><kwd>dedication of the altar</kwd></kwd-group><funding-group xml:lang="en"><funding-statement>This study was carried out under program FWZG-2022-0001 “Ethnic and Cultural Diversity and Social Processes in Siberia and the Far East in the 17th–21st centuries. Exploring the Changing Role of Traditional Cultures, Social Institutions, and Ecological Paradigms”.</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Akafistnik. (s.a.) Kanon sv. prep. Ioannu Lestvichniku. Ikony. URL: https://akafistnik.ru/kanony-svyatym/kanon-svyatomu-prepodobnomu- ioannu-lestvichniku/ (Accessed March 20, 2023).</mixed-citation><mixed-citation xml:lang="en">Akafistnik. (s.a.) Kanon sv. prep. Ioannu Lestvichniku. Ikony. URL: https://akafistnik.ru/kanony-svyatym/kanon-svyatomu-prepodobnomu- ioannu-lestvichniku/ (Accessed March 20, 2023).</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Antonova S.A. 2016 Nadvratnaya tserkov-kolokolnya Zakhariya i Yelizavety v Donskom monastyre i individualnaya stilistika A.P. Evlasheva. 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