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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">nsc</journal-id><journal-title-group><journal-title xml:lang="en">Archaeology, Ethnology &amp; Anthropology of Eurasia</journal-title><trans-title-group xml:lang="ru"><trans-title>Археология, этнография и антропология Евразии</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1563-0110</issn><publisher><publisher-name>IAET SB RAS</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.17746/1563-0110.2019.47.2.040-047</article-id><article-id custom-type="elpub" pub-id-type="custom">nsc-680</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>THE METAL AGES AND MEDIEVAL PERIOD</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЭПОХА ПАЛЕОМЕТАЛЛА</subject></subj-group></article-categories><title-group><article-title>Burials in Anthropomorphic Jars in the Philippines</article-title><trans-title-group xml:lang="ru"><trans-title>Погребения в антропоморфных сосудах на территории Филиппин</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-6249-8057</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Табарев</surname><given-names>А. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Tabarev</surname><given-names>A. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>доктор исторических наук, ведущий научный сотрудник,</p><p>пр. Академика Лаврентьева, 17, Новосибирск, 630090</p></bio><bio xml:lang="en"><p>Pr. Akademika Lavrentieva 17, Novosibirsk, 630090</p></bio><email xlink:type="simple">olmec@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-7117-5033</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Патрушева</surname><given-names>А. Е.</given-names></name><name name-style="western" xml:lang="en"><surname>Patrusheva</surname><given-names>A. E.</given-names></name></name-alternatives><bio xml:lang="ru"><p>студентка,</p><p>ул. Пирогова, 1, Новосибирск, 630090</p></bio><bio xml:lang="en"><p>Pirogova 1, Novosibirsk, 630090</p></bio><email xlink:type="simple">annaraft@yandex.ru</email><xref ref-type="aff" rid="aff-2"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-4638-1860</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Куэвас</surname><given-names>Н.</given-names></name><name name-style="western" xml:lang="en"><surname>Cuevas</surname><given-names>N.</given-names></name></name-alternatives><bio xml:lang="ru"><p>научный сотрудник,</p><p>Padre Burgos Avenue, Rizal Park, Manila, 1000</p></bio><bio xml:lang="en"><p>Padre Burgos Avenue, Rizal Park, Manila, 1000</p></bio><email xlink:type="simple">cuevas@yahoo.com</email><xref ref-type="aff" rid="aff-3"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт археологии и этнографии СО РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Archaeology and Ethnography, Siberian Branch, Russian Academy of Sciences</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Новосибирский государственный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Novosibirsk State University</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-3"><aff xml:lang="ru"><institution>Национальный музей Филиппин</institution><country>Филиппины</country></aff><aff xml:lang="en"><institution>National Museum of the Philippines</institution><country>Philippines</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>26</day><month>06</month><year>2019</year></pub-date><volume>47</volume><issue>2</issue><fpage>40</fpage><lpage>47</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Tabarev A.V., Patrusheva A.E., Cuevas N., 2019</copyright-statement><copyright-year>2019</copyright-year><copyright-holder xml:lang="ru">Табарев А.В., Патрушева А.Е., Куэвас Н.</copyright-holder><copyright-holder xml:lang="en">Tabarev A.V., Patrusheva A.E., Cuevas N.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://journal.archaeology.nsc.ru/jour/article/view/680">https://journal.archaeology.nsc.ru/jour/article/view/680</self-uri><abstract><p>The fi rst joint study by Russian and Philippine archaeologists addresses an unusual variant of a burial tradition distributed in Island Southeast Asia – burials in anthropomorphic clay jars, found in Ayub Cave (southern Mindanao Island, Philippines), excavated by specialists from the National Museum of the Philippines in 1991–1992, and tentatively dated to 500 BC to 500 AD. Of special interest are lids of jars shaped as painted human heads with individualized facial features and expressions. The fi nds suggest that Ayub Cave was a necropolis of the tribe elite, and that vessels were produced by a special group of potters using elaborate “prestige technologies”. The Ayub ceramic collection has various parallels relating to clay fi gurines and decoration including painting, among Late Neolithic and Early Metal Age assemblages from the Philippines (Luzon, Palawan, and Negros Islands), Indonesia (Sumba, Flores, and Bali Islands), and other regions of the Pacifi c Basin from Japan (Jomon) and Korea (Early Iron Age burials) to Vanuatu Islands (Lapita culture). These parallels suggest that the source of the anthropomorphic symbolism was the Austronesian migration with one of its routes passing from southern China via Taiwan, the northern Philippines, Mariana Islands, and further south to Melanesia and Polynesia.</p></abstract><trans-abstract xml:lang="ru"><p>В первой совместной статье российских и филиппинских археологов рассматривается один из уникальных локальных вариантов погребальной традиции на территории островной части Юго-Восточной Азии – погребения в антропоморфных сосудах в пещере Аюб (южная часть о-ва Минданао, Филиппины), которая исследовалась специалистами из Национального музея Филиппин в 1991–1992 гг. и предварительно датируется 500 г. до н.э. – 500 г. н.э. Особый интерес представляют крышки погребальных сосудов, выполненные в форме человеческих голов с портретной детализацией лиц, мимикой и раскраской. Материалы из пещеры Аюб позволяют интерпретировать памятник как некрополь местной племенной элиты, а сами керамические изделия связывать с развитыми «престижными технологиями» и специальной группой ремесленников-гончаров. Комплекс находит разнообразные аналогии в антропоморфной символике погребального инвентаря (керамические скульптуры, орнаментика и раскраска сосудов) позднего неолита – эпохи палеометалла на территории Филиппин (острова Лусон, Палаван, Негрос) и Индонезии (острова Сумба, Флорес, Бали), а также и в более широком круге древних культур тихоокеанского бассейна от Японского архипелага (дзёмон), Корейского полуострова (погребения раннего железного века) до островов Вануату (культура лапита). Эти аналогии позволяют усматривать истоки антропоморфной символики в австронезийской миграции, один из маршрутов которой моделируется специалистами из районов Южного Китая через Тайвань, северную часть Филиппин, Марианские острова и далее в Меланезию и Полинезию.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Юго-Восточная Азия</kwd><kwd>Филиппины</kwd><kwd>пещера Аюб</kwd><kwd>палеометалл</kwd><kwd>погребения</kwd><kwd>антропоморфные сосуды</kwd><kwd>ритуал</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Southeast Asia</kwd><kwd>Philippines</kwd><kwd>Ayub Cave</kwd><kwd>Early Metal Age</kwd><kwd>burials</kwd><kwd>anthropomorphic jars</kwd><kwd>ritual</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Авторы искренне признательны д-ру Э. Дизону (Национальный музей Филиппин, г. Манила) за помощь с литературой и информацией по раскопкам пещеры Аюб, а также графику Ю.В. 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